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“I hope they are really affirming the queer community when they leave, but largely, I want them to have a response that’s theologically sound,” she said. Lightsey is not overly concerned with whether students agree with her. Assumptions based on gender and sexual orientation, and the prejudice that flows from them, aren’t the only game she’s after she devotes one class session to racism within the LGBTQ community. That means students must examine their own assumptions, realizing that no one, regardless of race, gender, or sexual orientation, “gets away without being influenced by these societal constructions” of stereotypes. “I want them to be able to articulate theologically what impact queers of faith may have upon the church and society,” Lightsey said in an interview. This discussion honed the class’ key lesson. Lightsey gently pressed her point: “By your own admission, normativity has its limits.” “I was so disappointed,” Gray answered, getting laughs. “Have you ever hit on a man you thought was gay” but wasn’t? Lightsey parried. Were he to misjudge and approach a heterosexual, “I’m going to get my ass kicked.” At a party, he must rely on gaydar if he wants to approach a gay man. “As a gay man who does not live in a world of all gay men,” distinguishing between straight and gay men is a safety matter, he said. The class conversation generally frowned on assumptions based on sexual orientation, until Thomas Gray (STH’16) put in a qualified good word for it. Recently, her seven graduate students in the seminar wrestled with stereotyping as Lightsey posed the discussion topic, “What value have queer bodies within the church and society?” But the School of Theology associate dean and clinical assistant professor of contextual theology is devoted to coming at an issue from all sides. Lightsey herself, she says, is the only openly lesbian African American cleric in the United Methodist Church, and a fervent critic of stereotyping.
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You might not expect openmindedness about stereotyping to come up in a seminar called Queer Theology, which studies questions about God and religion posed by gay, transgender, bisexual, and gender-questioning people, many of whom, according to teacher Pamela Lightsey, ask, “Does God hate me?” because of widespread prejudice.
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GODS OF MEN GAY PORN BLACK MEN SERIES
This is one of a series of visits to one class, on one day, in search of those building blocks at BU.Īre stereotypes about gays-for example, that gay men talk, dress, or gesture differently than straight guys-bigoted blather? Or is there such a thing as reliable gaydar that helps people, including gays, to perceive others’ sexual orientation? Twitter Facebook Class by class, lecture by lecture, question asked by question answered, an education is built.